Sarah Sanders, the White House press secretary, invoked the Bible to defend the Trump administration’s immigration policy of separating mothers from their children.
She was speaking at Thursday’s White House briefing, in response to a question about comments made by the attorney general Jeff Sessions, where he cited a passage in the Bible to justify the policy.
“I would cite you to the Apostle Paul and his clear and wise command in Romans 13 to obey the laws of the government because God has ordained them for the purpose of order,” said Sessions. [...]
Sanders said: “I’m not aware of the attorney general’s comments or what he would be referencing, [but] I can say that it is very biblical to enforce the law. That is repeated throughout the Bible.” (The Guardian, 15 June 2018)
I don't think Mother Maybelle, a secondary character in Janice Sims's "A Love Supreme" (2005), would agree. Given the novella's publication date, she came into existence long before the arrival of the current US administration and cannot therefore be read as a commentary on it. All the same, Maybelle, who provided the funds to establish a 2000-strong church in Georgia, takes a strong stand in favour of keeping a family together, regardless of the legalities.
When Alex, the heroine of the novella, was fourteen, her father
died from cancer [...], and our Mom was killed by a drunk driver when I was seventeen. [...]
"What happened to you and your brother and sister after your mother was killed?" Jared asked. [...]
Alex's smile never wavered. "We perpetrated a fraud on the state of Georgia. [...] Since we were minors and had no relatives, the state had the right to put us in foster homes. I was in my senior year in high school. Sam was nine, and Vicky was twelve. After Mom's funeral, Sam, Vicky and I sat down and had a discussion. We knew the house was paid for. It seemed to us that if we could earn enough money to pay for food, electricity, and certain other incidentals, there should be no reason why we couldn't stay in the house." (27-28)
Mother Maybelle came snooping around to check on her and her siblings after their mother's death. Mother Maybelle had insisted on seeing the adult who was living with them. Alex had dragged her inside because she didn't want any of the neighbors to overhear what she had to say to her, then she'd confessed to what they'd been doing: hiding from Social Services, even when they should have been collecting their parents' Social Security payments.
After patiently listening to Alex's reasons for not getting in contact with the proper authorities, Mother Maybelle had surprised her by not turning them in. Instead, she'd insisted that they rely on her in case of emergencies, come to church every Sunday except in case of illness, and have Sunday dinner with her so she could see for herself, every week that they were fine. Even though she was a Christian woman, she'd helped them pull the wool over the government's eyes. "Sometimes," she said now, "a person has to listen to a higher power." Meaning God's rules were more important than man's. (60-61)
The novella was published in an volume titled Can I Get an Amen. In the current political context, it gets one from me.
Sims, Janice. "A Love Supreme". Can I Get an Amen. Washington, DC: Arabesque, 2005. 1-108.