Blog

Pursuing Happiness: Reading the American Romance as Political Fiction

By Laura Vivanco on Saturday, 13 February, 2016

My latest book, Pursuing Happiness: Reading the American Romance as Political Fiction, is now available in paperback, Kindle and pdf formats.

To celebrate its appearance in paperback, I've added some bonus material to my pages about Pursuing Happiness. You can read that here.

The main description of the book is here, with a more detailed description of each of the chapters here and a list of romance novels cited here.

Effects of Written Erotica

By Laura Vivanco on Saturday, 6 February, 2016

A recent piece of research in The Journal of Sex Research, in which a group of male and female readers were exposed to three different types of erotica (male dominant/female submissive; female dominant/male submissive; neither partner submissive or dominant), suggests that:

reading about a sexually submissive woman may have a negative impact on attitudes toward women, including increasing benevolent sexism in women and rape myth acceptance in men. However, erotica also had the power to challenge traditional gender roles. We found that after reading about a sexually dominant woman, men rated dominance as an appealing trait in a potential partner, at least to the same extent that women did. Finally, we found that men and women were similar in their levels of arousal in response to sexually explicit erotica and that different types of erotica are equally arousing, regardless of the dominance and submission roles taken on by the protagonists. In sum, although we highlight some potentially negative consequences of reading erotica depicting male dominance, our findings should not be interpreted as devaluing erotica. Instead, our study hints at the utility and benefit of seeking out a range of erotica that eschews typical gender roles to encourage “eroticizing equality.” (10)

The authors did advise that:

It should be noted that the effects of reading different submission/dominance stories on attitudes were small. We speculate that the potential consequences of reading male dominance erotica on attitudes, such as more negative views toward women, may be exacerbated following repeated exposure to such erotica. Future research might investigate the effects of a longer-term exposure to submission-/dominance-themed erotica by using a diary study to test the effects of reading a full-length erotic novel, or longitudinal work testing male dominance erotica consumption and attitudes over time. Finally, an additional avenue for future research would be to test the effects of reading popular erotica in a nonheterosexual sample. For example, submission and dominance between a consenting lesbian pair would be unlikely to carry with it the same political meaning as male-on-female dominance. It is possible, however, that effects may still be seen on partner preferences. (10)

Here's a bit more detail about their findings regarding the dominant woman/submissive male and neither-partner-dominant-nor-submissive erotica:

It may be that depictions of nontraditional men and women as “sexy” broaden our understanding of what is considered gender appropriate behavior. The battle for less prescriptive gender roles is often fought directly. Our work highlights that change can also occur indirectly via the stories that we tell, including those that sexually arouse us. While erotica has the potential to result in detrimental outcomes for women (i.e., through increased benevolent sexism and rape myths), it also has the potential to make the deviant desirable and prompt a shift toward acceptance of nontraditional gender roles. Although the shifts observed in our study were small and likely to be temporary, more consistent exposure to nonnormative erotica (or even literature more generally) may have a stronger impact on what men and women want in a partner. (9)

and

Our findings provide promising evidence that a focus away from female submission does not mean a decrease in sexual arousal. Rather, stories describing female dominance or no dominance were equally arousing and perhaps less likely to perpetuate the belief in women that sex and submission are necessarily linked. (9)

----

Harris, Emily Ann, Michael Thai & Fiona Kate Barlow (2016). "Fifty Shades Flipped: Effects of Reading Erotica Depicting a Sexually Dominant Woman Compared to a Sexually Dominant Man", The Journal of Sex Research.

Female vs. Male Authors on What to Look for in a Potential Spouse

By Laura Vivanco on Monday, 18 January, 2016

From an article in The New Yorker by Adelle Waldman:

attention to a lover’s intelligence—and to those facets of character that fall under the auspices of intelligence and factor into respect, such as fairness, integrity, magnanimity, and sensitivity—is consistent with the way women novelists have long written about love. For as long as novels have been written, heroines in books by women have studied their beloveds’ minds with a methodical, dispassionate eye. The ideal mate, for Jane Austen’s heroines, for Charlotte Brontë’s, for George Eliot’s, is someone intelligent enough to appreciate fully and respond deeply to their own intelligence, a partner for whom they feel not only desire but a sense of kinship, of intellectual and moral equality.

A link between love and respect hardly seems like a unique or daring proposition—until we consider that so many male authors have tended to think about love very differently. Straight male authors devote far less energy to considering the intelligence of their heroes’ female love interests; instead, they tend to emphasize visceral attraction and feelings. From Tolstoy, whose psychological acuity helped to redefine what the novel is capable of, to unabashed chroniclers of sex like Saul Bellow and Philip Roth to contemporary, stroller-pushing, egalitarian dad Karl Ove Knausgaard, men have been, in a sense, the real romantics: they are far more likely than women to portray love as something mysterious and irrational, impervious to explanation, tied more to physical qualities and broad personal appeal than to a belief—or hope—in having found an intellectual peer.

In literature, the desire to find an equal, and the belief that love in its ideal form should comprise a meeting of minds as well as bodies, appears to be a much greater psychological driver for women than it is for men. [...]

Intelligence matters to these heroines because they crave, above almost everything else, conversation, the kind that requires mutual understanding. [...] Austen’s sensitive, intelligent heroines reflexively seek out as love interests those few men who are equally sensitive and equally intelligent, who are capable of meeting them “in conversation, both rational and playful.”

This kind of relationship is my favourite to read about and I can find examples of such relationships in modern romance novels. However, I wouldn't say it's the dominant type of relationship in romances, despite the fact that the majority are written by women.

That makes me wonder if the distinction between male and female authors identified by Waldman is not an absolute one, but has something to do with the fact, acknowledged by Waldman, that the male protagonists in the novels she discusses are intellectuals and traditionally "men may not have expected to find a true intellectual equal in a woman, and so they looked for intellectual companionship among men, and with women sought those qualities they did expect to find—beauty, charm, sex appeal, domestic skill".

Perhaps novelists (both male and female) who aren't writing about intellectuals may all place less emphasis on intellectual compatibility and more on the physical and/or practical aspects of relationships?

-----

With thanks to Vassiliki for the link to "The Ideal Marriage, According to Novels" (The New Yorker, January 15, 2016) by Adelle Waldman.

A New Year's Plan: Speaking and Listening

By Laura Vivanco on Monday, 4 January, 2016

Pursuing Happiness: Reading American Romance as Political FictionMy book on reading American romance as political fiction is back with the publisher after another round of edits and I think it should be finished soon.

Coming to the end of a project like this, which has taken several years to finish, is always a bit daunting: there's pressure to decide what the next project will be and yet, writing can be very difficult at times and leave one wanting to take a break.

So I was heartened when I read the following, though I'm taking these sentences rather out of context:

The right to speak is a call to the duty of listening. Speech has no meaning unless there are attentive minds and silent hearts. Silence is the welcoming acceptance of the other.

This year, I'll be "speaking" via my book and I hope others will find it worth listening to. So, before I prepare any more speeches, I think it's time for me to do a lot more "listening" myself. I owe it to my colleagues to spend time reading what they've written. Of course, I haven't been ignoring all their articles and texts, but I do have a large to-be-read pile and there are things I'd like to re-read, too.

As far as a "silent heart" and "welcoming acceptance" are concerned, if I blog about what I read, I'll try to let the texts "speak" for themselves as much as possible.

Zane in the Highschool Classroom: (12 - Alyssa D. Niccolini): Women and Erotic Fiction, ed. Kristen Phillips

By Laura Vivanco on Monday, 28 December, 2015

Niccolini's essay "draw[s] on data from two focus groups with U.S. high school students aged 14-18 who identify as African American, Black, Afro-Caribbean, and Latina to argue that erotica [...] teaches" (225). She "hone[s] in on the work of Zane and her self-termed erotica noir in relation to this pedagogy as her books were the most widely circulated and intensely beloved by the students I taught" (226).

According to Niccolini

Erotica's pedagogy is a pedagogy of the present. Its knowledge is about what the body is capable of now. This present-centered feeling of "I shouldn't be reading this but I am" traverses a range of affective intensities that fall somewhere between a guilty pleasure, flouting of discipline, exciting transgression and sense of shame. As standardized tests are more and more the horizon for curricula in U.S. schools, a curriculum centered on immediate intensities may offer a temporal relief from an insistence on knowledge being tied to futurity. (228-29)

-----

Niccolini, Alyssa D. "Sexing Education: Erotica in the Urban Classroom". Women and Erotic Fiction: Critical Essays on Genres, Markets and Readers. Ed. Kristen Phillips. Jefferson, North Carolina: McFarland 2015. 225-39.

A "Recreational" not a "Companionate" Sexual Ethic: (11 - Victoria Ong): Women and Erotic Fiction, ed. Kristen Phillips

By Laura Vivanco on Monday, 28 December, 2015

One aspect of Ong's essay which I found particularly interesting, because of its implications for the popular romance novel (and especially the erotic romance sub-genre) is that she mentions

Christine Overall's analysis of identity and sexual relating in "Monogamy, Nonmonogamy and Identity" (1988). Overall argues that "[t]he convention of sexual relating, outside of paid work, is that in that context the woman expresses herself, becomes and is most truly and genuinely herself" (p. 8). As such, a sexual relationship becomes a form of chosen vulnerability. This convention of connecting identity with sexual relating is subverted in the conventions of sex work. Overall writes that sex workers structure sexual relating differently and "define themselves by reference to the paid labour they perform rather than by reference to the men with whom they interact and usually choose not to be vulnerable, self-expressive, or genuinely open" (p.9). (Ong 211, emphasis added)

One definition of "erotic romance" is:

stories written about the development of a romantic relationship through sexual interaction. The sex is an inherent part of the story, character growth, and relationship development, and couldn’t be removed without damaging the storyline. Happily Ever After is a REQUIREMENT to be an erotic romance. (Day)

Sex can presumably only be "an inherent part of the story, character growth, and relationship development" if, at some point (perhaps not in initial encounters but certainly in later ones) the heroine "expresses herself, becomes and is most truly and genuinely herself" while engaged in sex with the other protagonist(s). Indeed, if the narrative is constructed primarily via sex scenes, then the sex must, perhaps, be deemed much more meaningful in, and important to, a relationship than in romances which show the development of the relationship via other interactions.

Perhaps this is one reason why Amanda, a reviewer at the romance blog Smart Bitches Trashy Books, has stated that "my experience is, I have yet to be mirrored, or, or even my viewpoints on sex as a woman in the twenty-first century have yet to be mirrored in a romance that I’ve read". Amanda has:

compartmentalized sex and intimacy –

Amanda:  Yes.

Sarah:  – into a very convenient option where if you would like to have sex, that’s a thing that happens, and then it’s over and you can go do your other things.  It’s not something that has to be built on a relationship.

Amanda:  It’s like a chore that, you know, like, I tick off my to-do list.

Sarah:  But it’s a nice chore.

Amanda:  It’s a, it can be a very nice chore. (Wendell)

Amanda will also

nickname the people that you have Tinder conversations with.

Amanda:  I do.  I do nickname them.

Sarah:  So it’s almost like making them characters.

It seems as though Amanda is creating a narrative of her sex life which contains nicknamed male characters and differs noticeably in its plot from that of a romance novel. Perhaps it more closely resembles texts like Belle de Jour (Dr Brooke Magnanti)'s The Intimate Adventures of a London Call Girl which, in foregrounding

modern womanhood [...] humorously and light-heartedly as the texts chronicle protagonists' cosmopolitan lifestyles and their efforts to navigate work life and their personal relationships [make the] enjoyment and pleasure of sex a major theme [...]. These texts align with contemporary chick lit. (Ong 204)

Their emergence, and the life-styles they describe, have perhaps been

facilitated by the emergence of new paradigms of family and community [...] that [...] has resulted in isolable individuals with profoundly transformed models of sexuality, new configurations of intimate life and new erotic dispositions: "[b]oth the traditional 'procreative' and the modern 'companionate' models of sexuality are increasingly being supplanted by what sociologist Edward Laumann and his colleagues have referred to as a 'recreational' sexual ethic" [...].

This recreational sexual ethic is premised upon the depth of physical sensation and emotionally bounded erotic exchange [...]. The authenticity of recreational sex is bounded in the sense that the emotions of erotic exchanges are delimited to their discrete episodes and sex is free of lingering emotional attachments. (Ong 209)

I have the impression that contemporary popular romance (generally) expresses a commitment to the 'companionate' model of sexuality and the view that sex has, or should ideally have, a strong emotional component which, unlike "bounded authenticity", continues to exist long after the sexual encounter is over.

That said, neither Amanda nor Belle de Jour are completely unemotionally involved during sexal interactions. Amanda clarifies that:

sometimes the guys that I find to be really attractive and really pretty are dumb as a box of rocks, and I can’t.  Like, if there’s a spelling mistake in your profile or you can’t string together a sentence with proper grammar and punctuation, I’m not –

Sarah:  You’re not interested.

Amanda:  Yeah, ‘cause I’m not, I’m not emotionally stimulated to carry on a conversation with you.

Sarah:  Right, so it’s not just, hey, you’re pretty, let’s bang.  There are other things at work in creating the connection that you’re looking for.

Amanda:  Yes.  Even though if it’s not, like, a love connection, there’s definitely, there has to be some kind of conversational connection first.

Ong's analysis of Belle's sexual interactions with clients similarly reveals a need for some kind of emotional connection. In one of the two

client interactions where they are uninterested in bounded authenticity and seek only sexual gratification [...the fact that] he [the client] remains unshakeable and disinterested in her efforts to create intimacy or eroticism in the session evidently unnerves Belle. [...] In these two entries, Belle's narrative voice is serious and flat, in stark contrast to her usual light-heartedness. Since humor denotes her ability to process her emotions and indicates her self-composure, the grave tone of these entries suggests that she is unable to fully own these experiences in her reframing of them. She is impacted deeply because her provision of bounded authenticity enables her to find her work meaningful, and their disinterest in bounded authenticity means she is unable to find work meaningful in these bookings. In addition, their disinterest in intimacy and blunt usage of her for their sexual needs removes the distinction of her brand of "meaningful" sex work to that of the merely physical service of street-based workers. (221-22)

-----

Day, Sylvia. "What is Erotic Romance?"

Ong, Victoria. "Selling Authentic Sex: Working Through Identity in Belle de Jour's The Intimate Adventures of a London Call Girl". Women and Erotic Fiction: Critical Essays on Genres, Markets and Readers. Ed. Kristen Phillips. Jefferson, North Carolina: McFarland 2015. 204-24.

Wendell, Sarah. "172. Tinder, Sex, Romance, and Relationships: A Frank Discussion of Sexuality with Amanda". 18 December 2015.

Subverting the Romance in the Philippines

By Laura Vivanco on Sunday, 27 December, 2015

The article discussed in my last post, about fans of yaoi and Boys' Love fiction, argues that these texts had changed their Filipino readers' attitudes. In particular,

Fans' exposure to representations of male homoeroticism, androgyny and coupling were all instrumental in teasing out from fans their dissatisfactions with the dualistic and essentialist constructions of gender and sexuality, as well as intimate relationships in their societies. However, more than that, Yaoi and BL's non-normative representations of masculinity and intimacy also help fans develop a more humanistic and egalitarian vision of men, women and love relationships, rejecting rigid gender norms and oppressive power relationships. (Santos Fermin 200)

Tricia Abigail Santos Fermin suggests that they may therefore be considered sites of cultural/political resistance. The same could be said of the romantic fiction discussed in Mina Roces' Women's Movements and the Filipina 1986-2008.

There isn't enough about romance novels in it for me to feel I can really add it to the Romance Wiki bibliography but it seemed a shame not to note down and share what she has to say about some romances published by "the radical women's health organization Likhaan [which] presented me with a unique source of six romance-style paperback books in the Tagalog language that they had commissioned to introduce the taboo concept of abortion as a reproductive right" (31):

Between 2004 and 2006, Likhaan published six pocketbooks. They were written by two authors; one of the authors, Lualhati Bautista, was an award-winning writer and novelist. The pocketbooks written by Carmen Cabiling were distinguishable from Bautista's because they were grouped under a series called The Scarlett Diaries where the main characters of each book were close friends of one local nonmetropolitan community named Gian. These pocketbooks were packaged in the genre of romance novels much like the Mills and Boon or Barbara Cartland books. But it was the issue of "abortion" rather than "romance" that received "star billing" in these novels. Although romance novels followed the quintessential formula that commenced with "boy meets girl" and ended with "boy gets girl," the pocketbooks by Bautista began with "girl gets pregnant" and was preoccupied with "girl and abortion." In addition, although the visual appearance of the publications were in the trope of the cheap romantic paperback novel, the content of these particular books captured poignantly the women's struggle with the decision to have an abortion - there represented as a decision that involved not just the woman herself, but also her kinship group, the father of the child, and her friends - and the difficulties in finding an abortionist, including complications that might have arisen due to the clandestine nature of it. [...] Carmen Cabiling's The Scarlett Diaries series privileged the "romance plot" over the "abortion plot" (Erika, Serena, and Angelika) [...]

Likhaan commissioned the writing of the pocketbooks based on the stories of thirty women interviewed by the organization for its research advocacy arm. The decision to use this genre was the extreme popularity of romance pocketbooks in the 1990s; they replaced the comics of previous years. The books were written in conversational, colloquial Tagalog, with an emphasis on dialogue rather than on literary description. All were short novels, of around 125 pages long, and were published in newsprint. A print-run of six thousand copies or one thousand per pocketbook was published. Many of the pocketbooks were handed out free of charge to audiences or participants in Likhaan's forums, training sessions, community educational activities, and mobilization events and to patients benefitting from their medical outreach services. [...] In addition, the books were sold at a minimum of 5 pesos each (a few cents), a huge price drop when one compares it with the P40.00 (or US$1.00) price tag on commercial pocketbooks. In addition, Likhaan has sold five hundred copies through consignment with a University of the Philippines writer-artist who sold it to college students and personal friends. By October 2007, only three hundred copies remained. All books brandished the Likhaan name and logo and were sold by Likhaan. The conspicuous absence of any explicit descriptions of sex in the novels themselves was probably intentional, because Likhaan was not shy about discussing sexuality. Because the purpose of the books was to inform, sex scenes that had the effect of titillating readers would only blunt the powerful message introduced by the narratives. Despite the cheap packaging and risqué series title (The Scarlett Diaries), these books handled the issue of abortion in a sophisticated and poignant way, delivering their attacks on the Catholic Church and the state through the intense dialogue of the characters. In this sense, the proverbial "do not judge a book by its cover" was appropriate. These pocketbooks subverted not just the sociocultural and legal mores of their time, but also the romance trope in which they were packaged. Perhaps that is why these books were seen as a potential subversive tool. But the aim was to introduce the delicate issue of abortion to mainstream society, epitomized by the target readers. One could also detect a certain irony in the use of the romance novel as a way of refashioning readers, since readers of romance fiction were not usually perceived to be susceptible to feminist ideas.

The stories that were told through the medium of these pocketbooks blurred the lines between fiction, romance, and autobiography. All books carried the following acknowledgement: "Although all the people and events in this story comes from the imagination, we wish to thank all the women who opened their doors and hearts to us who in minor or major ways have been the inspiration of this literary work or book." (189-190)

Roces concludes by stating that

Likhaan's innovative use of pocketbooks [...] create[d] a counter-hegemonic discourse by subverting the romance genre. Even these radical ideas were packaged in the narrative of romance. Perhaps cultural preparation required hints rather than blunt demands. [...] In the meantime, women readers of romantic fiction have been introduced to the serious topic of abortion, although it was accompanied by a happy ending. (196-197)

----

Roces, Mina. Women's Movements and the Filipina 1986-2008. Honolulu: U of Hawai'i P, 2012.

Santos Fermin, Tricia Abigail. "Male Homoerotic Fiction and Women's Sexual Subjectivities: Yaoi and BL Fans in Indonesia and the Philippines". Women and Erotic Fiction: Critical Essays on Genres, Markets and Readers. Ed. Kristen Phillips. Jefferson, North Carolina: McFarland 2015. 187-203.

Review/Summary (10 - Tricia Abigail Santos Fermin): Women and Erotic Fiction, ed. Kristen Phillips

By Laura Vivanco on Sunday, 27 December, 2015

I'm probably not doing a very good job of trying to capture the essence of many of these essays, given how little I know about the texts they discuss. At a minimum, I hope I'm giving enough quotes to let people know if an essay is on a topic which interests them.

The subject of Santos Fermin's essay is made clear in its title: "Male Homoerotic Fiction and Women's Sexual Subjectivities: Yaoi and BL Fans in Indonesia and the Philippines" but

In particular, I will show how Yaoi and Boys' Love have spread underground in the religously conservative societies of the Philippines and Indonesia, and contributed to the formation of fans' attitudes toward their own bodily passions, as well as a reworking of their moral sensitivities concerning non-heteronormative sexualities. Using data gathered from informant interviews of self-identified Yaoi and BL fans in Manila and Jakarta, this chapter ultimately aims to raise the following points. Yaoi and BL are primarily consumed for entertainment and titillation, serving as a non-threatening medium through which readers are able to explore and positively confront their own sexual desires. Informant accounts also show us that fan engagement with Yaoi and BL does not necessarily lead to a full rejection (or critique) of their society's hetero-sexism and an acceptance of homosexuality as a valid mode of sexual and gender identity. Instead, fans attempt to negotiate their personal stances on homosexuality, which are more often than not still heavily influenced by their religious beliefs and affiliations, in order to accommodate the strong but morally-conflicted interest that they develop in these genres. The discussion will show that while Indonesian and Filipino fans all eventually develop at least an open or permissive attitude toward non-heteronormative sexualities, issues around homosexuality and LGBT rights are merely a secondary concern. (189)

Santos Fermin concludes that:

The explorations of male homoeroticism, androgyny and coupling have helped fans realize and express their dissatisfactions with oppressive constructions of gender, sexuality and intimacy [...] and [...] also led at least some of these fans to [...] imagine a more egalitarian model of intimate relationships. (203)

-----

Santos Fermin, Tricia Abigail. "Male Homoerotic Fiction and Women's Sexual Subjectivities: Yaoi and BL Fans in Indonesia and the Philippines". Women and Erotic Fiction: Critical Essays on Genres, Markets and Readers. Ed. Kristen Phillips. Jefferson, North Carolina: McFarland 2015. 187-203.

Review/Summary (9 - Anne Kustritz): Women and Erotic Fiction, ed. Kristen Phillips

By Laura Vivanco on Saturday, 26 December, 2015

Although less well known than romance novels or feminist porn, slash fan fiction [...] has frequently become embroiled in similar debates over the social meaning of romantic fiction and women's sexual imagination. The pendulum has swung back and forth and back again in the academic consensus on slash's political value over the 40 years since its inception in its current form. Thus, mirroring analysis of romance novels, erotica, and pornography, slash has been at times called anti-female and stridently feminist, radically liberatory and conservative, both queer and heteronormative. This incoherence partly results from a homogenizing impulse to make a single political judgment of the entire practice. In addition, such dueling political pronouncements indicate an inability to navigate cultural objects that simultaneously resist some forms of political domination while ideologically shoring up and reinforcing others, including not only sex/gender hierarchies, but also race, class and geopolitics. Thus, what the field currently needs is an analytical lens of smaller and more specific scope to cope with the ideological complexities across slash genres and even within individual narratives. (169)

Kustritz then proceeds to give an example of this by demonstrating how, while some slash fictions about Captain Jack Sparrow and Commodore James Norrington from Pirates of the Caribbean:

approach the pairing as a madcap affair between a laced-up goody-goody and a free-spirit, others use the relationship to engage directly with the films' suppressed political stakes and to explore the political and philosophical positions that the characters represent. (176)

-----

Kustritz, Anne. "The Politics of Slash on the High Seas: Colonial Romance and Revolutionary Solidarity in Pirates Fan Fiction". Women and Erotic Fiction: Critical Essays on Genres, Markets and Readers. Ed. Kristen Phillips. Jefferson, North Carolina: McFarland 2015. 169-186.

Review/Summary (8 - Jude Elund): Women and Erotic Fiction, ed. Kristen Phillips

Focusing on the representation of lesbianism in mainstream erotic fiction, the essay principally investigates the idea of experimenting with one's sexual orientation as an aspect of the cultural shift toward embracing sex practices that depart from the norm. In mainstream erotic fiction, I will suggest, female-female sexuality is primarily represented in the context of, indeed, as an element of, heterosexual, white, middle-class fantasy. [...] One particular novel, Till Human Voices Wake Us by Patti Davis, serves as a key text for analysis. A self-published novel about an upper-class American woman who falls in love with her sister-in-law after the death of her child, Till Human Voices Wake Us appears to have little claim to either "literary" or "erotic" merit and would probably be completely unknown except for the fact that Davis happens to be the daughter of Ronald Reagan. However, an analysis of this novel and its discursive context will provide some insight into the uncertain position of same-sex desire in relation to mainstream women's erotic fiction. (150)

Elund argues that in Davis's novel affluence is key to permitting the protagonists

to live a life outside of the normative. This is neo-liberal ideology at work and is a key driver to how we, as a society, understand and engage with difference: if the market allows it then it must be at least somewhat legitimate and/or permissible. [...] Sexual and gender diversity are marketable; they illustrate an apparent social consciousness while striving for an edginess that conservative hetero-culture cannot embody. Naomi Klein argues that these representations have become a strong selling point for marketers, whereby marketing has "seized upon multiculturalism and gender-bending in the same ways that it has seized upon youth culture in general - not just as a market niche but as a source of new carnivalesque imagery" [...]. This means, for example, that homosexuality and sexual fluidity become more visible and socially accepted, but only a certain sanitized version of homosexuality and/or sexual fluidity that is suitable for the mainstream market. (158)

-----

Elund, Jude. "Permissible Transgressions: Feminized Same-Sex Practice as Middle-Class Fantasy". Women and Erotic Fiction: Critical Essays on Genres, Markets and Readers. Ed. Kristen Phillips. Jefferson, North Carolina: McFarland 2015. 150-66.

laura Saturday, 26 December, 2015