The online romance-reading community is global, of course, but the vast majority of authors and readers online seem to be Americans. For me, as a non-American, this has at times resulted in a somewhat muted case of culture shock. I didn't watch many Disney movies as a child, so I was very surprised to learn that my parents should have taught me "Thumper's law":
The character Thumper first appears in the film Bambi, watching as Bambi is first presented as the young prince to the creatures of the forest. He remarks that Bambi is "kinda wobbly" but is reproved by his mother who makes him repeat what his father had impressed upon him that morning, "If you can't say something nice, don't say nothing at all." This moral is now known by such names as the "Thumperian principle", "Thumper's rule" or "Thumper's law". (Wikipedia)
What my mother taught me was that if you're asked for an opinion, try to make it at least two out of the following three: true, kind, necessary. Kindness is important, but it doesn't override truth and necessity. Having joined the romance community, though, I've often seen Thumper's law invoked; John A Hall and Charles Lindholm's Is America Breaking Apart? is making me wonder if it's a manifestation of
The characteristic American smiley-faced "niceness," so often commented on with various degrees of amusement or condescension by foreign visitors [...]. Of course, it is no secret that generalized niceness can mask real differences of opinion and interest. But such masking is recognized to be a necessary precaution in a universe of independent and often rivalrous coequals. As the mayor of an American town observed:
We are a deeply fragmented community. We're nice to each other so much of the time we get the idea that's all there is. But since the problems and misunderstandings remain pretty consistent year after year, I have to assume we don't actually like each other as much as we claim to. Maybe nice is what you have to be or you'd be swinging at each other all the time. (98-99)
I wonder to what extent that might be true of the online romance community.
Obviously, there are American romance readers and authors who disagree with the idea that one should always aim to "be nice." Olivia Waite, for example, recently stated that she doesn't
believe negative reactions automatically have negative effects. Because I believe the culture of positivity is often suffocating and silencing, and I have been silent longer than I’d like. If we allow ourselves only nice things to say, we shortchange ourselves, our readers, and our genre. If we don’t talk about what books let us down, we’re going to find it harder to talk about what books lift us up. Criticism is a muscle and it needs balanced exercise.
I think Waite's an American but, according to Hall and Lindholm, her approach may not be all that popular in the US where
Practical hands-on "common-sense," it is believed, is capable of overcoming almost any obstacle, while "thinking too much" leads to nothing but confusion. It is no surprise that the predominant American philosophy is pragmatism, which decisively eschews theory under the assumption that coherent and consistent premises do not really matter much for achieving serviceable results. (85)
The concept of "thinking too much" is another one I suspect I've encountered more since joining the romance community, though I do remember my mother warning me against "worrying too much" and there's the comment in Julius Caesar about men
that are fat;
Sleek-headed men and such as sleep o' nights:
Yond Cassius has a lean and hungry look;
He thinks too much: such men are dangerous.
And then there's the broad consensus among romance writers that "Romance and women’s fiction generally is all about the character arc. The reader is looking for emotional growth in the heroine from the first page to the last" (Cohen). Again, this can't be a uniquely American preference since characters do change in lots of non-American novels. However, Hall and Lindholm find it
striking that for Americans even the self is considered to be a kind of modular entity, capable of being reconfigured to fit into preferred life styles. [...] American faith in the power of individuals to change themselves is quite understandable as a product of the immigrant experience in combination with the Protestant ethos. Protestant sects believe that individuals can be spiritually transformed through disciplined, virtuous action in this world. (86-88)
I'm working on a book about US romances and the extent to which they reflect American beliefs, but I'm not planning to look at whether the novels demonstrate a faith in the individual's ability to change, or advocate being nice and not thinking too much. All the same, I can't help wondering if these are features of the genre and its community which reflect American values.
Cohen, Julie. "Character Arc 1: What is it?" 17 Jan. 2010.
Hall, John A. and Charles Lindholm. Is America Breaking Apart? Princeton, NJ: Princeton UP, 1999.
Waite, Olivia. "If You Can't Say Anything Nice, Come Sit By Me." 8 Nov. 2013.